FROM YERAVDA MANDIR
We now come to the observance of Non-stealing. Like the last two this is also implicit in Truth. Love may be deduced from Truth, or may be paired with Truth. Truth and Love are one and the same thing, I am partial to Truth however. In the final analysis there can only be a single reality. The highest Truth stands by itself. Truth is the end, Love a means thereto. We know what is Love or non-violence, although we find it difficult to follow the law of Love. But as for Truth we know only a fraction of it. Perfect knowledge of Truth is difficult of attainment for man even like the perfect practice of non-violence.
It is impossible that a person should steal, and simultaneously claim to know Truth or cherish Love. Yet every one of us is consciously or unconsciously more or less guilty of theft. We may steal not only what belongs to others, but also what belongs to ourselves, as is done, for instance, by a father who eats something secretly, keeping his children in the dark about it. The Ashram kitchen stores are our common property, but one who secretly removes a single crystal of sugar from it stamps himself a thief. It is theft to take anything belonging to another without his permission, even if it be with his knowledge. It is equally theft to take something in the belief that it is nobody's property. Things found on the roadside belong to the ruler or the local authority. Anything found near the Ashram must be handed over to the secretary, who in his turn will pass it on to the police if it is not Ashram property.
Thus far it is pretty smooth sailing. But the observance of Non-stealing goes very much farther. It is theft to take something from another even with his permission if we have no real need of it. We should not receive any single thing that we do not need. Theft of this description generally has food for its object. It is theft for me to take any fruit that I do not need, or to take it in a larger quantity than is necessary. We are not always aware of our real needs, and most of us improperly multiply our wants, and thus unconsciously make thieves of ourselves. If we devote some thought to the subject, we shall find that we can get rid of quite a number of our wants. One who follows the observance of Non-stealing will bring about a progressive reduction of his own wants. Much of the distressing poverty in this world has arisen out of breaches of the principle of Non-stealing.
Theft, thus far considered, may be termed external or physical theft. There is besides another kind of theft subtler and far more degrading to the human spirit. It is theft mentally to desire acquisition of anything belonging to others, or to cast a greedy eye on it. One who takes no food, physically speaking, is generally said to be fasting, but he is guilty of theft as well as a breach of his fast, if he gives himself up to a mental contemplation of pleasure, when he sees others taking their meals. He is similarly guilty, if during his fast he is continually planning the varied menu he will have after breaking the fast.
One, who observes the principle of Non-stealing, will refuse to bother himself about things to be acquired in the future. This evil anxiety for the future will be found at the root of many a theft. Today we only desire possession of a thing; tomorrow we shall begin to adopt measures, straight if possible, crooked when thought necessary, to acquire its possession.
Ideas may be stolen no less than material things. One who egoistically claims to have originated some good idea, which really speaking, did not originate with him, is guilty of a theft of ideas. Many learned men have committed such theft in the course of world history, and plagiarism is by no means uncommon even today. Supposing, for instance, that I see a new type of spinning wheel in Andhra, and manufacture a similar wheel in the Ashram, passing it off as my own invention, I practice untruth, and am clearly guilty of stealing another's invention.
One who takes up the observance of Non-stealing has therefore to be humble, thoughtful, vigilant and in habits simple.