Distancing Matters, Says Gandhi

- Dr. D. John Chelladurai*

‘Social distancing’ has become the phrase of the year, perhaps the decade. An essential practice in the given situation, it has evidently saved a million lives and likely to save many more.

The study of human development suggests that human beings tend to overdo things. Pursuit of wealth, knowledge, fame, power and their means money, information, tools, and technology... we pursue everything unlimited, because we like them.

It appears, even ‘Social distancing’ hasn’t escaped this propensity. Government advised the citizens to keep a twometer distance. Some don’t follow it and some do. When it came to deal with affected neighbor invariably everyone has turned it to infinite distance, quickly institutionalized it and normalized. Now, if someone is sick, as relatives or neighbours we are not to go. Nobody expects, even if one is inclined.

We hear from across India instances of patients dying all alone in hospitals. It's almost a 'let the dead bury their dead' situation. Worse, the bereaved family is left to mourn all alone. We let the stranded workers walk their lonely way back home a thousand miles away. Media reports increasing instances of depression and anxiety related medical conditions, primarily owing to this distancing.

As social beings, individual life is inextricably tied to the life of others. Life requires proximity as its wherewithal, be it material goods and resources, social systems or political power and structures. It has to be within individual's reach to be of service to her/him. Farther the arrangements, greater the chances of impersonal relationship and hierarchic arrangement and the consequent domination and exploitation.

Aware of this fundamental, Gandhi responded to the predicaments of life with at most practicality. He made nonviolence pragmatic by adding in its praxis, the principle of 'optimum', which means 'no more, no less' distancing. A closer analysis of Gandhi's pursuits would reveal that the principle of 'distance' codetermining all his conceptualizations and their applications.

For instance, the concept of swadeshi (neighborhood reciprocity) talks about economic transaction confining to the local community. This is to ensure the flow of economic benefit (production possibility or employment) fairly among these legitimate stakeholders (people in the locality). A cluster of villages determined to buy only neighbourhood products, would generate enough employment to sustain all the families in it, thereby give rise to economic swaraj (self rule), was Gandhi's view. The Nobel winning caption of E F Schumacher, 'small is beautiful' corroborated it effectively. Let the distance between the producer and consumer be just enough to ensure both the parties maintain a reciprocal transaction equitably. That is the crux of the concept Swadeshi.

'Distance' as a metaphor also represents 'measure': size, intensity, expanse or direction. One can find them evident in Gandhi's concepts such as 'decentralized' economy, 'appropriate' technology (to be in a size and sophistication adoptable to the primary user) and 'khadi' (production by masses).

So are his other concepts: gramraj (village republic – power within reach - the village - of the people concerned); concentric circular socio political order, communal harmony (comfortable and working nearness with neighborhood religions and other social sections); nayee talim (learning the art of inclusive living in immediate language).

In his satyagraha which emerged as a holistic way of conducting human affairs in a manner that both the victor and the vanquished end up equally gaining in life, we find the outcome benefit flowing not unidirectional but both ways in equal measures. While being an uncompromising adherent to the Truth, as a pragmatist, he was ever ready, in life, for a compromise with the antagonist; he was quick to walk towards the opponent to meet him/her at the mid point, where, Gandhi opined, lies the promise of coexistence.

Even in his metaphysical concepts like 'harmony between body, mind and soul' (in other words: hand, head and heart) which imply a comprehensive approach to holistic life, one can notice Gandhi employing equidistance: one cannot pursue any of the three ignoring the other two; emancipation, mukti or nirvan lies, Gandhi believed, in the pursuit of all the three evenly. All these suggest that Gandhi employed the principle of 'distance' to optimize the efficacy of his concepts.

Distance is a matter of attitude. Indefinite distance between people amounts to colossal indifference. It would be an anathema to the very life which is essentially social which also means a cohesive life.

Unlimited distancing does not work, not even in Corona case (the virus has spread anyway). We learn from the life of Gandhi that, the principle of optimum, or optimizing the gap between any two factors involved in the transactional life of social beings would engender best possible result. 'Safe distancing' which also means 'sufficient nearness' alone would help us keep away from the ills while retaining the warmth of one another as a community, not only in the case such as COVID-19, but in every walk of life. The life of Gandhi drives this point emphatically.

Courtesy: Khoj Gandhiji Ki,November 2020

* Dean, Studies, Gandhi Research Foundation, Jalgaon, MS, India.