7. The curse of Industrialism

There is a growing body of enlightened opinion which distrusts this civilization which has insatiable material ambition at one end and consequent war at the other. But whether good or bad, why must India become industrial in the Western sense? The Western civilization is urban. Small countries like England or Italy, may afford to urbanize their systems. A big country like America with a very sparse population, perhaps, a big country, with a teeming population with an ancient rural tradition which has hitherto answered its purpose, need not, must not copy the Western model. What is good for one nation situated in one condition is not necessarily good enough for another differently situated. One man's food is often another man's poison. Physical geography of a country has a predominant share in determining its culture. A fur coat may be a necessity for the dweller in the Polar regions, it will smother those living in the equatorial regions.

Young India, 25-7-'29

I would categorically state my conviction that the mania for mass-production is responsible for the world crisis. Granting for the moment that machinery may supply all the needs of humanity, still it would concentrate production in particular areas, so that you would have to go about in a roundabout way to regulate distribution; whereas, if there is production and distribution both in the respective areas where things are required, it is automatically regulated, and there is less chance for fraud, none for speculation.

You see that these nations (Europe and America) are able to exploit the so-called weaker or unorganized races of the world. Once these races gain an elementary knowledge and decide that they are no more going to be exploited, they will simply be satisfied with what they can provide themselves. Mass-production, then at least where the vital necessities are concerned, will disappear.

When production and consumption both become localized, the temptation, the temptation to speed up production, indefinitely and at any price, disappears. All the endless difficulties and problems that our present-day economic system presents, too, would then come to an end.

Harijan, 2-11-'34

Machinery has its place; it has come to stay. But it must not be allowed to displace necessary human labour. I would welcome every improvement in the cottage machine, but I know that it is criminal to displace hand labour by the introduction of power-driven spindles unless one is at the same time ready to give millions of farmers some other occupation in their houses.

Young India, 5-11-'25

I refuse to be dazzled by the seeming triumph of machinery. I am uncompromisingly against all destructive machinery. But simple tools and instruments and such machinery as saves individual labour and lightens the burden of the millions of cottages, I should welcome.

Young India, 17-6-'26

Dead machinery must not be pitted against the millions of living machines represented by the villagers scattered in the seven hundred thousand villages of India. Machinery to be well used has to help and ease human effort. The present use of machinery tends more and more to concentrate wealth in the hands of a few in total disregard of millions of men and women whose bread is snatched by it out of their mouths.

Harijan, 14-9-'35

Industrialization on a mass scale will necessarily lead to passive or active exploitation of the villagers as the problems of competition and marketing come in. Therefore, we have to concentrate on the village being self-contained, manufacturing mainly for use. Provided this character of the industry is maintained, there would be no objection to villagers using even the modern machines and tools that they can make and can afford to use. Only they should not be used as a means of exploitation of others.

Harijan, 29-8-'36

I do not believe that industrialization is necessary in any case for any country. It is much less so for India. Indeed, I believe that Independent India can only discharge her duty towards a groaning world by adopting a simple but ennobled life by developing her thousands of cottages and living at peace with the world. High thinking is inconsistent with complicated material life based on high speed imposed on us by Mammon worship. All the grace of life are possible only when we learn the art of living nobly.

There may be sensation in living dangerously. We must draw the distinction between living in the face of danger and living dangerously. A man who dares to live alone in a forest infested by wild beasts and wilder men without a gum and with God as his only Help, lives in the face of danger. A man who lives perpetually in mid-air and dives to the earth below to the admiration of a gaping world lives dangerously. One is a purposeful, the other a purposeless life.

Whether such plain living is possible for an isolated nation, however large geographically and numerically in the face of a world, armed to the teeth, and in the midst of pomp and circumstances, is a question open to the doubt of a sceptic. The answer is straight and simple. If plain life is worth living, then the attempt is worth making, even though only an individual or a group makes the effort.

At the same time I believe that some key industries are necessary. I do not believe in armchair or armed socialism. I believe in action according to my belief, without waiting for wholesale conversion. Hence, without having to enumerate key industries, I would have State ownership, where a large number of people have to work together. The ownership of the products of their labour, whether skilled or unskilled, will vest in them through the State. But as I can conceive such a State only based on non-violence, I would not dispossess moneyed men by force but would invite their co-operation in the process of conversion to State ownership. There are no pariahs of society, whether they are millionaires or paupers. The two are sores of the same disease. And all are men "for a' that".

And I avow this belief in the face of the inhumanities we have witnessed and may still have to witness in India as elsewhere. Let us live in the face of danger.

Harijan, 1-9-'46